Prem Nirmal is a scientific mystique. He is also
a compassionate counselor, human trainer and a sex
educator. You can ask a question to Prem on the
subjects of Sex and Spirituality, Personal Growth,
Enlightenment etc. The questions of the common interest
to the spiritual seekers will be answered in this
column. To ask a question to Prem, send a mail to
prem@premnirmal.com
or click
here.
Q-1: What is Spirituality?
(Priya, Delhi)
Spirituality comes from
the word spirit, which means the principle of life
that animates the body of living things. The word
spiritual means relating to the intangible spirit
and not to physical nature or matter. Spirituality
is the state or quality of being dedicated to the
spiritual and long-lasting values as contrasted
to temporal ones.
The Sanskrit word for spirituality is “Adhyatma”.
(‘Adhi’-‘atma’) meaning
“everything about spirit”.
Q-2: What is the difference
between Spirituality and Religion? (Mohan, Pune)
Religions are many but spirituality is one. Religion
helps you to cultivate character, amend your behavioral
patterns to align with the existing tradition, to
be moral etc. These are all peripheral changes.
Unfortunately, majority of the religious people
world over are caught in this aspect of decorating
the periphery. Spirituality is all about the center,
which is forgotten completely. In fact, if you go
deep to find the real meaning of the word ‘religion’,
it comes from its Latin root religare, which means
returning back to the Source.
Spirituality is an inner revolution. It is all about
fundamental or core level transformation. When the
change happens at the center, the peripheral changes
happen as the by-product. You don't need to cultivate
them. Our focus, therefore must be the core level
inner transformation.
Q-3: Is it possible
to be spiritual while staying with the family, in
the society and working in this commercial world?
(Rajan, Mumbai)
Yes! It's definitely possible. You do not need to
renounce the world to be more spiritual! Does someone
object, if you slow down a bit and be more relaxed?
In fact people around you will like you more if
you are relaxed, because when you are relaxed, you
become more loving and caring person. It adds to
your effectiveness and you become more humane too.
So, it's all in the mind! As within, so without.
As the mind, so the world. To become happy and peaceful,
you may renounce the world and go to Himalayas.
You may find peace there, but that peace will be
of Himalayas, not yours! What's the use of such
a borrowed peace? While staying in the midst of
the market place, if you remain quiet and tranquil
within, nothing can disturb you. That, which is
yours, remains with you. That, which is borrowed,
goes away.
While staying in this world, you can do better sadhana,
simply because you get lots of opportunities to
test yourself everyday. Does noisy neighborhood
irritate you? Do you get angry if someone pushes
you in the crowded train? Becoming more observant
of the mind in such situations is the beginning
of the spiritual journey for you! If you observe
your mind while sleeping beside your wife and your
child, what's the problem? Does anyone come to know
about it? Who stops you from doing that? So begin
from wherever you are. Right now is the best time
to start!
Q-4: Many yogis talk
about conserving sexual energy in name of celibacy
or Brahmacharya. Is it really necessary for spiritual
upliftment? Do you think it is possible for the
modern man who is bombarded with sexual messages
from media all the time? (Pravin, Mumbai)
Yes, it is true that it is the same cosmic energy
that is present in living beings as the sex force.
This energy is considered as sacred, something that
is worthy of being worshipped, not frittered away.
The normal logic is that any sense experience consumes
prana. It is also considered logical that higher
spiritual pursuits need lots of prana and hence
any activity that depletes the pranic levels is
not recommended. It is said that celibacy ensures
the abundance of prana to the seeker.
But, many modern sexologist laugh at this traditional
view of conserving sexual energy, saying that it
is an affluent that will find its way out, any way!
For the modern man, it is better to trade the middle
path. Indulge in it if you like, but without the
guilt attached to it. Preserve it if it is possible
for you. It is always better to control and discipline
our senses gradually, only through understanding
and not abruptly. In any case the truth is not in
the extremes. It is always better to follow the
middle path! It is true that all our Rishis were
married and lived a balanced sex life, and still
attained to greatest heights in spirituality.
Q-5: Is sexual indulgence
against spirituality? (Radhika, Delhi)
Modern mind has lots of influences from many resources.
In ancient India when khajuraho temples and kamasutra
treatise developed, men and women were equal participants
in the sexual act. That is how the word “sambhog”
has come. Sama – Bhoga means equal enjoyment!
Sex was considered very creative, not only from
procreation point of view but recreation as well.
It was not something to be done away with but an
event to be celebrated, a road which led to ecstasy
and finally nirvana for both the participants.
"Hindu philosophy is truly holistic as it speaks
of four purusharthas: dharma, artha, kama and moksha.
Kama means desire, including sexual desire. Thus
the path to moksha or liberation is through the
experience of kama. In the tenth chapter of the
Bhagavad Gita, Krishna says: "I'm omnipresent
but in the human body, I take the form of desire,
particularly sexual desire." Maithunam paramam
tatvam, shrushti stithi anya karanam….( Coitus
is the ultimate principle behind creation, preservation
and destruction of the Universe), said Lord Shiva
in the Kailas Tantra.
In fact ancient Indian scriptures held both abstinence
and Tantra as valid ways for achieving nirvana!
Tantra recommends indulgence with awareness. Tantra
says, indulge but with awareness! Indulge to such
an extent that you have no further desire left.
Now this is fraught with danger! It is for the brave
and the resolute because you are not aware enough;
you have a high probability of sinking deeper into
the quagmire instead of rising above it.
Trantric philosophy holds that sexually man is required
to move through four stages. These are auto sexuality
(age 0-7), homosexuality (age 7-14), heterosexuality
(age 14-42) and asexuality from then onwards.
Unlike physical aging, the sexual stages depend
upon us, but this is the pattern that nature wanted
to follow. At 42, man's obsession for sex will leave
him. He may still have sex but he will be detached.
He will have attained a natural celibacy. At this
stage his spiritual attainment too, will reach its
climax, because he is evolved in every way.
Q-6: Can healthy sexuality
lead to spiritual experiences? (Parag, Kalyan)
In a committed relationship
where love and trust are the basic pillars of relationship,
it is possible to remove all the masks and be totally
vulnerable. When this happens, and it is most likely
to happen during sexual encounter, if you are fully
aware and meditative, it is possible for the energy
to be activated. By channeling the sexual energy
through various charkas, you can reach levels of
ecstasy where meeting and merging takes place. It
is a kind of divine experience through your partner!
Such an experience creates a bridge between the
left and the right hemispheres of the brain, fusing
the logic of the left with the intuition of the
right. It is this fusion that creates the experience
of ecstasy in which body, mind, heart and spirit
all participate together!
When a loving couple enters in a deep sexual embrace
in meditative mood, with the whole body and whole
being, the mind stops! The consciousness becomes
clear and fresh that throws you in a quality called
innocence. This is the experience of divinity!
Q-7: What is Enlightenment?
(Shanti, Bhiwandi)
It is the existential understanding at the deepest
level in your being, in experiential manner, that
I am neither this body, nor this mind, nor the intellect.
I am the consciousness, which is the substratum
on which the modifications of the states of waking,
dreaming and deep sleep take place. Any attachment
to that, which is temporary, may it be body, mind
or intellect; it creates the sense of identification,
which is the ego. Going beyond this and getting
rooted in innocence, which is egolessness, is the
essence of enlightenment.
Such a person stays in the world like a lotus in
the pond. He stays in this world without any psychological
attachment to any thing. He gets rooted into the
witnessing of all that happens to him within and
without.
Q-8: Is this process
of enlightenment slow and step by step or is it
sudden and quantum jump? (Girdhar, Thane)
You have to start working on the path slowly to
begin with. If you are living high-speed life, you
naturally need to slow down and create some space
within. This is necessary because, if you apply
breaks to a car moving at very high speed, what
happens? It may skid, right? Similarly, the safer
option is to slow down your life slowly and come
down to a point where you can spare some time for
your self.
Once you create enough time for yourself and give
yourself the space for solitude, it becomes possible
to move step by step towards your ultimate goal
of enlightenment. At this stage, this goal is decided
by your ego-mind, interested in achieving something
in future. Your real sadhana begins when you start
observing this mind, which is interested in achieving
so many things, with aloof attention. As your intensity
of witnessing goes on increasing, you start understanding
the way your mind functions. This increase in understanding
is slow and steady, like a bud becomes flower. Simultaneously,
your awareness goes on increasing steadily. If at
this stage, you move from lukewarm approach to more
intense approach, the awareness becomes broader
as well as sharper. With this it becomes possible
to stay in multi-point awareness for some time.
Up to this point, this process is slow and steady,
the speed of which being decided by your intensity
of alertness and watchfulness. This stage is like
walking step by step to climb the stairs and come
to the jumping board of the swimming pool!
Beyond this point, there is nothing much in your
hand, except staying into that state of multi-point
awareness. The inward energy reservoir goes on increasing
and at some point the quantum jump in consciousness
happens which can not be described by words. So
the entire process of enlightenment is step by step
and a quantum jump!
To ask a question to Prem, send a mail to prem@premnirmal.com
or click
here.