The Almighty
Breath
Swara yoga is an ancient science that correlates
the breath with the sun, moon and the five elements,
helping us to control moods, heal ailments and be
attuned to the cosmic rhythm
By
Prem Nirmal
Would you like to know how to meditate better?
How to be more effective when addressing an important
personage? How to change a mood or feeling? How
to be in rhythm with the universe through the day?
Well, believe it or not, the answer lies in the
breath. And swara yoga is the science that helps
you to understand how to maximise your potential
by manipulating your breath. A holistic branch of
knowledge found in Shaiva Tantra, swara yoga is
said to have originated as a result of a question
Shakti asks on the nature of the governing forces
of the universe. Lord Shiva gave her a detailed
and profound tuition on swara yoga in response.
The word “swara” in Sanskrit means
sound or a musical note. It also means the continuous
flow of air through one nostril. The word yoga means
union. Thus swara yoga is the science of breathing
undertaken for the realisation of cosmic consciousness.
This knowledge was kept secret since the Vedic period
and imparted only to a select few, mostly kings
and dedicated spiritual seekers through the guru
-shishya parampara.
A beginner may think of swara yoga as “pranayam”
as it is associated with breath, but there is more
to it. Swara yoga is a systematic practice of the
observation of the breath flow through the nostrils
in relation to the time of day, the prevailing phases
or the position of the moon, sun, planets, seasons,
and the play of five basic elements (earth, water,
fire, air and space) with the physical, mental and
emotional conditions of the practising individual.
Swara Yoga helps by guiding you to take appropriate
action in accordance with these subtle relationships.
For example, knowing the phase of moon and checking
the dominant nostril before getting out of bed in
the morning and letting the corresponding foot be
the first to touch the floor, is a simple practice
that helps you align the subtle flow of energy that
ensures success in everything that happens for that
day.
The original script of Shiva Swarodaya, the most
popular scripture to study swara yoga, consists
of 395 sutras with amazingly detailed descriptions
of various practical aspects which can be easily
learnt and practiced by a modern scientific man
with confirmatory tests. The practice of Shiva Swarodaya
allows us to synchronise our breath with the universal
rhythm. This alignment removes undue efforts, stress
and strain from our daily activities. Swara Yoga
practice helps us to change unwanted physical, mental
or emotional states at will, create favourable conditions
for one’s life by changing the internal environment
thus improving one’s attitude towards life
through increased awareness.
Here is how it works. The right nostril dominance
is associated with pingala nadi or surya nadi (nadi
is the channel through which pranic energy flows
in the body; we are said to have 72,000 of these
nadis but there are three principal ones, of which
pingala is one. Another is ida and these two are
said to flow along the length of the spinal cord,
on either side of the main nadi or the shusumna).
The pingala, which is the masculine or solar principle,
is associated with the left hemisphere of the brain
that controls the right side of the body. The left
nostril dominance is associated with the Ida nadi
or chandra nadi, the feminine or lunar principle,
associated with the right hemisphere of the brain
and controlling the left side of the body. Just
by observing the direct effect of solar and lunar
currents of breath on human behavior, swara yogis
were able to ascertain the activities best suited
during the left nostril dominance and activities
best suited during the right nostril dominance.
The nose can be seen as the main switch of cerebral
hemispheres. It can stimulate electromagnetic activity
on one side of the body and it can switch the hemispheric
activity on and off at will. The following table
gives activities associated with the nostrils.
Activities Associated
with the dominance of each specific nostril
|
Left nostril dominance
(right brain activities)
|
Right
nostril dominance
(left brain activities) |
| Beginning of regular intellectual studies |
Learning or teaching martial arts |
| Long-term activities |
Temporary activities |
| Stable business; requiring no movement |
Unstable business; requiring movement |
| Worshipping the guru |
Seeing the king, addressing officials |
| Playing musical instruments, singing, dancing |
Writing a manuscript, practice of tantra,
mantra, yantra |
| Planting, gardening |
Chopping wood, lighting fire |
| Construction of a hermitage, temple |
War, destruction of the country |
| Building wells, swimming pools, ponds |
Cutting jewels, gems, sculpting |
| Giving charity, lending money |
Accepting charity, borrowing |
Opening bank account
|
Gambling |
| Journey to far off places |
Journey to nearby places / return journey |
| Enjoy meditation |
Sexual or angry expression |
Performing auspicious acts
|
Worshipping evil spirits |
| Service |
Ordering or giving commands |
At any given time, we only breathe through one
nostril. You can check this for yourself right now
by closing one nostril after another. The dominant
nostril changes on its own accord every one to two
hours. You can choose to do activities appropriate
with the nostril as per the above table. But on
occasions you might need to adapt the nostril to
the activity, such as while doing meditation (left
nostril) or undertaking a strenuous activity (right
nostril). Here are some tips on how to change the
active nostril.
Sleeping on the left side opens the right nostril,
while sleeping on the right side opens the flow
through the left nostril. Plugging the active nostril
or the corresponding ear with a cotton plug can
close it and open the other. Inhalation through
the active nostril and exhalation through the inactive
nostril helps to change the dominance. Cold water
or hot water bath helps to change the dominant nostril.
The swaras can also be opened by placing pressure
on the opposite armpits (this is why many portraits
of ancient sages always showed them meditating with
a stick under their armpits!). There are other,
purely mental methods.
Swara yoga also deals with the third swara, the
“shushumna” breath where the left and
the right are perfectly balanced. It represents
“Shiva” (pure consciousness) in the
state of “so-hum”. Whenever the nostrils
switch, both are open for seven to eight breaths.
That is the time when the shushumna breath flows.
No worldly activities are recommended in Shiva swara.
One must meditate. Intuitive knowledge is received
best during this state. A yogi tries to remain in
shushumna swara for maximum duration.
The practice of swara yoga
can produce miraculous results. Try these simple
measures: